Looking back now, however, I can see that maybe I never
actually was as postmodern as I thought I was. At some point I definitely
understood that I at least had left the postmoden irony-laden theories which I,
to be honest, found quite tedious. Instead I see, through the whole of my work, a consistent theoretical underpinning relating to marxism (the ”young”
Marx), neo-marxism and critical theory. The names I have followed and used in
my research are, among others, Paul Ricoeur, James G. March, Chantal Mouffe and
lately also Maurizio Ferraris. I have revolved around an axis which actually
consists of a serious questioning of the postmodernity I thought I was a part
of in the beginning of my scholarly path. What instead has guided me is the
firm belief in society as something which really is ”out there”, possible to grasp and
analyse, based on a materiality untouched by interpretation (often visible
through its documentality) and without the binary relation
of individual/context that so has fuelled contemporary Library and Information
Science. The theory of mimesis by Paul Ricoeur was Aristotelian rather than Platonic;
the ”new institutionalism” of James G. March opposed traditional institutional
theory, based on simple behaviorism; the theory of agonistic pluralism
forwarded by Chantal Mouffe gave me tools to analyse political processes which
could explain why the often proclaimed death of ideologies was just an
illusion; the concept of documentality, as formulated by Maurizio Ferraris, has
made it possible to explain the legitimacy of social objects and insitutions
through the documents and processes of documentation by which they are made
visible.
These perspectives of course not only provide arguments for
social critique, they may even be part of an argument for change. On the other
hand, I don’t believe (anymore) that science will overturn the structures of
power that opress the world today. Should the masses act on scientific
knowledge, then we would for instance all be vegetarians, based on the fact
that (a) we do not need to eat dead animals to survive, (b) the logic of the
”market” make the meat industry one of the most cynical and disgusting in the
world. But most people don’t act on such
facts, now do they?
In Library and Information Science, we can establish the
democratic significance of library services working in local society settings,
as well as we can analyse the importance of a well working scientific
communication – a prerequisite for development through knowledge. Not enough, perhaps,
to turn contemporary society into a more worthy and humanistic one than that which
we have today – but, enough to provide the basis for formulation of important
questions that reach well beyond the influence (and interest) of the
discipline.
In order to see the world, we need knowledge; in order to
see the knowledge we have to document it; the documents need to be described
and organized, they need to be made available and possible to retrieve; once so,
we can internalize them and convert them into action, and out of this action
there is (still?) room to achieve change. But, of course, the thought of
redirecting social development requires an understanding of the very existence
of social relations, not as ironies or discursive constructions, but as
experiences of real people. In this way both studies of librarianship and
documentation may in itself be legitimized from a materialistic point of
view. Library and Information Science has indeed a lot of potential in this
respect.
If any of my scientific writings should find a place for
someone, somewhere, in the quest for social change and the role therein of documentation
and librarianship, I would probably die a happy man. Before death, though, I
might just keep doing this for, well, another twenty years.